{"id":178515,"date":"2019-10-07T14:55:37","date_gmt":"2019-10-07T11:55:37","guid":{"rendered":"https:\/\/mospat.ru\/?p=178515"},"modified":"2019-10-09T14:18:47","modified_gmt":"2019-10-09T11:18:47","slug":"%d1%80%d0%b0%d1%81%d0%ba%d0%be%d0%bb-%d1%86%d0%b5%d0%bd%d0%be%d0%b9-%d0%be%d0%b1%d0%bc%d0%b0%d0%bd%d0%b0-%d0%b2-%d0%b7%d0%b0%d0%b2%d0%b5%d1%80%d1%88%d0%b5%d0%bd%d0%b8%d0%b5-%d0%b4%d0%b8%d1%81%d0%ba","status":"publish","type":"post","link":"https:\/\/old.mospat.ru\/en\/2019\/10\/07\/news178515\/","title":{"rendered":"Schism At The Price Of Deceit: Putting an End to the Discussion around the \u201cChekalin Consecrations of the So-Called \u201cOrthodox Church of Ukraine\u201d"},"content":{"rendered":"<p>On the 25<sup>th<\/sup> of August of the year the Ukrainian site Cerkvarium, which usually publishes critical attacks and sometimes manipulative or slanderous articles against canonical Orthodoxy and the canonical Ukrainian Orthodox Church, has once more tried to prove the supposed canonicity of the \u201cconsecrations\u201d of part of the current hierarchy of the so-called \u201cOrthodox Church of Ukraine,\u201d at the roots of which stood the sadly renowned adventurist and imposter Victor (Vikenty) Chekalin. The article asserts that in these consecrations there took part archbishop Barlaam (Ilyuschenko) of blessed memory, and as evidence of this there was published an \u201cordination certificate,\u201d supposedly signed by Barlaam.<\/p>\n<p>The article was immediately translated into Greek and published on websites which support the position of the patriarchate of Constantinople on this issue, including the site fanarion.blogspot.com which is said to be materially supported by the patriarchate of Constantinople and is an unofficial mouthpiece for its position. It may be surmised that these publications were prepared in order to influence the Holy Synod of the Orthodox Church of Helledas, which was to sit the following day after the article appeared. As we recall, at this time a number of Ukrainian media outlets asserted that the \u201cOrthodox Church of Ukraine\u201d would be recognized within twenty-four hours, something which, of course, did not happen.<\/p>\n<p>Even before the end of the Synod\u2019s session on 20<sup>th<\/sup> August, archpriest Nikolai Danilevich published a refutation entitled \u201cOn the Canonicity of the Consecrations of the Ukrainian Autocephalous Orthodox Church: From Kinik to Chekalin.\u201d Supporters of the \u201cOrthodox Church of Ukraine\u201d gave two replies to the article. The first was in the aforementioned Cerkvarium, and the second in the Greek-speaking blogosphere from archimandrite Roman Anastasiadis, who, it would seem, works in close cooperation with the editors of Cerkvarium. Both publications do not convince. His opponents declined to discuss the topic in question and tried to cast accusations and facts at Fr. Nikolai Danilevich which have nothing to do with the problem of consecrations in the Ukrainian schism.<\/p>\n<p>Indeed, the dubious \u201ccertificate of consecration,\u201d with its badly reproduced signature of archbishop Barlaam without any indication of his title, is all that the defenders of the \u201cChekalin consecrations\u201d can come up with. Yet there are a number of documents with the signature of John Bodnarchuk which assert the opposite:<\/p>\n<ol>\n<li>The \u201chierarchy\u201d of the Ukrainian Autocephalous Orthodox Church was founded in 1991 by two people without episcopal consecration, that is: John Bodnarchuk, who was defrocked in 1989, and the former deacon Vikenty Chekalin, who was never made a bishop;<\/li>\n<li>Archbishop Barlaam (Ilyuschenko) did not participate in nor could have participated in the consecration of the \u201chierarchy\u201d of the Ukrainian Autocephalous Orthodox Church;<\/li>\n<li>John Bodnarchuk was aware of the uncanonical nature of the \u201chierarchy\u2019 he had created and knew that Chekalin had never been made a bishop. For this reason, he forged the signature of archbishop Barlaam (Ilyuschenko) on the \u201ccertificate of consecration\u201d of his brother Vasily Bodnarchuk on 31<sup>st<\/sup> March 1990.<\/li>\n<\/ol>\n<p>&nbsp;<\/p>\n<p>A superficial search in the archives shows that the precise makeup of the participants of the Chekalin \u201cconsecrations\u201d in the Lvov region in March and April of 1991 has been documented accurately. Among the documents kept at the Moscow Patriarchate are, for example, the following:<br \/>\n\n\t\t<div id='gallery-4' class='gallery galleryid-178515 gallery-columns-3 gallery-size-thumbnail'>\n\t\t<div class='carousel-wrapper'>\n\t\t\t<div id='carousel-4' class='gallery-carousel'>\n\t\t\t\t<a href=\"https:\/\/old.mospat.ru\/wp-content\/uploads\/2019\/10\/1_0.jpg\" id=\"slide_item_400\" class=\"slide fancybox\" rel=\"gallery1\"><img src=\"https:\/\/old.mospat.ru\/wp-content\/uploads\/timthumb.php?src=https:\/\/old.mospat.ru\/wp-content\/uploads\/2019\/10\/1_0.jpg&w=632&h=380&q=95\" width=\"632\" height=\"380\"><\/a>\n\t\t\t<\/div>\n\t\t<\/div>\n\t\t<div class='thumbs-wrapper'>\n\t\t\t<div id='thumbs-4' class='gallery-thumbs'>\n\t\t\t\t<a href=\"#slide_item_400\"><img src=\"https:\/\/old.mospat.ru\/wp-content\/uploads\/timthumb.php?src=https:\/\/old.mospat.ru\/wp-content\/uploads\/2019\/10\/1_0.jpg&w=150&h=100&q=95\"><\/a>\n\t\t\t<\/div>\n\t\t\t<a id='prev-4' class='gallery-thumbs-prev' href='#'><i class='icon-angle-circled-left'><\/i><\/a>\n\t\t\t<a id='next-4' class='gallery-thumbs-next' href='#'><i class='icon-angle-circled-right'><\/i><\/a>\n\t\t<\/div>\n\t<\/div><\/p>\n<p>The letter of repentance by John Bodnarchuk addressed to His Holiness Patriarch Alexy II of Moscow and All Russia on 15<sup>th<\/sup> January 1993 in which he lists all the participants of the uncanonical actions and requests that he be \u201crestored to his episcopal dignity.\u201d The letter clearly states that in the first \u201cconsecration\u201d \u2013 of Vasily Bodnarchuk, John\u2019s brother \u2013 \u201cthere took part: myself, John, the former bishop of Zhitomir and, as he presented himself, the bishop of Yasnopolyansk Vikenty.\u201d There are listed seven \u201cbishops\u201d consecrated by Bodnarchuk and Chekalin (among them, for example, the current Andrei Abramchuk, one of the most senior \u201cbishops\u201d of the Orthodox Church of Ukraine). There is no mention of archbishop Barlaam. The document contains John\u2019s signature, and notes and a resolution by His Holiness Patriarch Alexy II, according to which discussion of the issue was to entrusted to the Holy Synod.<\/p>\n<p>In his publication Fr. Nikolai Danilevich justly notes that John Bodnarchuk went into schism and set up the Ukrainian Autocephalous Orthodox Church for personal reasons, mainly as a result of a conflict with the then canonical metropolitan of Kiev Philaret (Denisenko). His concluding words, written in his own hand, evoke sincere compassion: \u201cI ask you, Your Holiness, and I mercifully entreat you to hasten my case. I am in great need of this. I cannot take it any more. No so much as any more as any longer. John.\u201d Such pain can only have been endured by someone who had earlier lived in the Church, was aware of her grace and had been deprived of it.<\/p>\n<p>Between 1992 and 1993 John Bodnarchuk wrote no less than ten such letters of repentance and petitions to Patriarch Alexy II and the Holy Synod of the Russian Orthodox Church. In them he directly recognizes the absence within himself of episcopal grace after being deprived of his holy orders, the non-canonical nature of the \u201chierarchy\u201d that had been set up by him and Vikenty Chekalin of the Ukrainian Autocephalous Orthodox Church, and tearfully requests that he be received back into the canonical Church. In particular, in an earlier petition on 8<sup>th<\/sup> April 1992 addressed to His Holiness Patriarch Alexy II he A) calls himself the \u201cformer bishop of Zhitomir John\u201d and recognizes that he is outside of the Church. \u201cFor more than two and a half years I have been out of the bosom of the Church and find myself beyond the confines of the Church, which I bitterly regret; B) appreciates greatly the reunion with the canonical Church of five false bishops of the Ukrainian schism (\u201cYou have rendered a great service to the Ukrainian Church and the Ukrainian people\u201d) and regrets that he can no longer be numbered among them; C) expresses his willingness to declare publicly that the \u201chierarchy\u201d of the Ukrainian Autocephalous Orthodox Church is not canonical: \u201cRegarding the non-canonical nature of the hierarchy of the Ukrainian Autocephalous Orthodox Church, I will prepare everything and tell any journalist from any newspaper at any time when you invite me to do so on this occasion before Moscow\u201d; D) complains of the blackmail and threats from his former colleagues who found out about his intention to return to the canonical Church: \u201cI am now being persecuted and blackmailed, and have received threats by telephone. Someone from the Patriarchate had said that I was in Moscow and had tried to meet with you\u201d; E) promises to \u201cput an end to the non-canonical autocephalous movement\u201d and to be guided henceforth \u201csolely by the advice\u201d of His Holiness the Patriarch.<br \/>\n\n\t\t<div id='gallery-5' class='gallery galleryid-178515 gallery-columns-3 gallery-size-thumbnail'>\n\t\t<div class='carousel-wrapper'>\n\t\t\t<div id='carousel-5' class='gallery-carousel'>\n\t\t\t\t<a href=\"https:\/\/old.mospat.ru\/wp-content\/uploads\/2019\/10\/2a._bodnarchuk-pa2_pokayannoe_pismo_1992-04-08_l._1.jpg\" id=\"slide_item_500\" class=\"slide fancybox\" rel=\"gallery1\"><img src=\"https:\/\/old.mospat.ru\/wp-content\/uploads\/timthumb.php?src=https:\/\/old.mospat.ru\/wp-content\/uploads\/2019\/10\/2a._bodnarchuk-pa2_pokayannoe_pismo_1992-04-08_l._1.jpg&w=632&h=380&q=95\" width=\"632\" height=\"380\"><\/a><a href=\"https:\/\/old.mospat.ru\/wp-content\/uploads\/2019\/10\/2b._bodnarchuk-pa2_pokayannoe_pismo_1992-04-08_l._2.jpg\" id=\"slide_item_501\" class=\"slide fancybox\" rel=\"gallery1\"><img src=\"https:\/\/old.mospat.ru\/wp-content\/uploads\/timthumb.php?src=https:\/\/old.mospat.ru\/wp-content\/uploads\/2019\/10\/2b._bodnarchuk-pa2_pokayannoe_pismo_1992-04-08_l._2.jpg&w=632&h=380&q=95\" width=\"632\" height=\"380\"><\/a><a href=\"https:\/\/old.mospat.ru\/wp-content\/uploads\/2019\/10\/2c._bodnarchuk-pa2_pokayannoe_pismo_1992-04-08_l._3.jpg\" id=\"slide_item_502\" class=\"slide fancybox\" rel=\"gallery1\"><img src=\"https:\/\/old.mospat.ru\/wp-content\/uploads\/timthumb.php?src=https:\/\/old.mospat.ru\/wp-content\/uploads\/2019\/10\/2c._bodnarchuk-pa2_pokayannoe_pismo_1992-04-08_l._3.jpg&w=632&h=380&q=95\" width=\"632\" height=\"380\"><\/a>\n\t\t\t<\/div>\n\t\t<\/div>\n\t\t<div class='thumbs-wrapper'>\n\t\t\t<div id='thumbs-5' class='gallery-thumbs'>\n\t\t\t\t<a href=\"#slide_item_500\"><img src=\"https:\/\/old.mospat.ru\/wp-content\/uploads\/timthumb.php?src=https:\/\/old.mospat.ru\/wp-content\/uploads\/2019\/10\/2a._bodnarchuk-pa2_pokayannoe_pismo_1992-04-08_l._1.jpg&w=150&h=100&q=95\"><\/a><a href=\"#slide_item_501\"><img src=\"https:\/\/old.mospat.ru\/wp-content\/uploads\/timthumb.php?src=https:\/\/old.mospat.ru\/wp-content\/uploads\/2019\/10\/2b._bodnarchuk-pa2_pokayannoe_pismo_1992-04-08_l._2.jpg&w=150&h=100&q=95\"><\/a><a href=\"#slide_item_502\"><img src=\"https:\/\/old.mospat.ru\/wp-content\/uploads\/timthumb.php?src=https:\/\/old.mospat.ru\/wp-content\/uploads\/2019\/10\/2c._bodnarchuk-pa2_pokayannoe_pismo_1992-04-08_l._3.jpg&w=150&h=100&q=95\"><\/a>\n\t\t\t<\/div>\n\t\t\t<a id='prev-5' class='gallery-thumbs-prev' href='#'><i class='icon-angle-circled-left'><\/i><\/a>\n\t\t\t<a id='next-5' class='gallery-thumbs-next' href='#'><i class='icon-angle-circled-right'><\/i><\/a>\n\t\t<\/div>\n\t<\/div><\/p>\n<p>Unfortunately, the Russian Orthodox Church was unable to accept John Bodnarchuk\u2019s repentance. The Holy Synod believed that a resolution to the issue of the possible restoration to holy orders of a canonically deposed bishop exceeded its powers and entrusted the next Episcopal Council of the Russian Orthodox Church with examining the matter. However, in that same year \u2013 1993 \u2013 Bodnarchuk renounced his intentions and joined the non-canonical \u201cKievan Patriarchate\u201d of Philaret Denisenko, and in 1994 he died in a car accident in very strange circumstances. Those around him have repeatedly hinted that the car crash was no accident and that John had died as a result of an attempt on his life. There is nothing whatsoever surprising about this. There have been quite a few strange deaths among the figures involved with the Ukrainian schism\u2026<\/p>\n<p>From his own letters it is evident that John Bodnarchuk was a very contradictory man, prone to adventurism and ultimately a very unhappy man in both his life and death. Clear testimony of this is the curious and little-known document of the inventory of John Bodnarchuk after he had repented before the Russian Orthodox Church. Each page contains the verifying signature of the person who signed. On pages 13, 14 and 15 of the document John Bodnarchuk in detail relates how he and his supporters forged the same \u201ccertificate of consecration\u201d which has now been published on the site Cerkvarium.org. The details which it contains, the peculiarities of speech and multiple signatures of John Bodnarchuk leave no doubt that the document is genuine.<br \/>\n\n\t\t<div id='gallery-6' class='gallery galleryid-178515 gallery-columns-3 gallery-size-thumbnail'>\n\t\t<div class='carousel-wrapper'>\n\t\t\t<div id='carousel-6' class='gallery-carousel'>\n\t\t\t\t<a href=\"https:\/\/old.mospat.ru\/wp-content\/uploads\/2019\/10\/3a._bodnarchuk_protokol_oprosa_o_hirotoniyah_-_l._13.jpg\" id=\"slide_item_600\" class=\"slide fancybox\" rel=\"gallery1\"><img src=\"https:\/\/old.mospat.ru\/wp-content\/uploads\/timthumb.php?src=https:\/\/old.mospat.ru\/wp-content\/uploads\/2019\/10\/3a._bodnarchuk_protokol_oprosa_o_hirotoniyah_-_l._13.jpg&w=632&h=380&q=95\" width=\"632\" height=\"380\"><\/a><a href=\"https:\/\/old.mospat.ru\/wp-content\/uploads\/2019\/10\/3b._bodnarchuk_protokol_oprosa_o_hirotoniyah_-_l._14.jpg\" id=\"slide_item_601\" class=\"slide fancybox\" rel=\"gallery1\"><img src=\"https:\/\/old.mospat.ru\/wp-content\/uploads\/timthumb.php?src=https:\/\/old.mospat.ru\/wp-content\/uploads\/2019\/10\/3b._bodnarchuk_protokol_oprosa_o_hirotoniyah_-_l._14.jpg&w=632&h=380&q=95\" width=\"632\" height=\"380\"><\/a><a href=\"https:\/\/old.mospat.ru\/wp-content\/uploads\/2019\/10\/3c._bodnarchuk_protokol_oprosa_o_hirotoniyah_-_l._15.jpg\" id=\"slide_item_602\" class=\"slide fancybox\" rel=\"gallery1\"><img src=\"https:\/\/old.mospat.ru\/wp-content\/uploads\/timthumb.php?src=https:\/\/old.mospat.ru\/wp-content\/uploads\/2019\/10\/3c._bodnarchuk_protokol_oprosa_o_hirotoniyah_-_l._15.jpg&w=632&h=380&q=95\" width=\"632\" height=\"380\"><\/a>\n\t\t\t<\/div>\n\t\t<\/div>\n\t\t<div class='thumbs-wrapper'>\n\t\t\t<div id='thumbs-6' class='gallery-thumbs'>\n\t\t\t\t<a href=\"#slide_item_600\"><img src=\"https:\/\/old.mospat.ru\/wp-content\/uploads\/timthumb.php?src=https:\/\/old.mospat.ru\/wp-content\/uploads\/2019\/10\/3a._bodnarchuk_protokol_oprosa_o_hirotoniyah_-_l._13.jpg&w=150&h=100&q=95\"><\/a><a href=\"#slide_item_601\"><img src=\"https:\/\/old.mospat.ru\/wp-content\/uploads\/timthumb.php?src=https:\/\/old.mospat.ru\/wp-content\/uploads\/2019\/10\/3b._bodnarchuk_protokol_oprosa_o_hirotoniyah_-_l._14.jpg&w=150&h=100&q=95\"><\/a><a href=\"#slide_item_602\"><img src=\"https:\/\/old.mospat.ru\/wp-content\/uploads\/timthumb.php?src=https:\/\/old.mospat.ru\/wp-content\/uploads\/2019\/10\/3c._bodnarchuk_protokol_oprosa_o_hirotoniyah_-_l._15.jpg&w=150&h=100&q=95\"><\/a>\n\t\t\t<\/div>\n\t\t\t<a id='prev-6' class='gallery-thumbs-prev' href='#'><i class='icon-angle-circled-left'><\/i><\/a>\n\t\t\t<a id='next-6' class='gallery-thumbs-next' href='#'><i class='icon-angle-circled-right'><\/i><\/a>\n\t\t<\/div>\n\t<\/div><\/p>\n<p>According to John Bodnarchuk, he, entrusted to do so by Mstislav Skrypnik, the future \u201cpatriarch of Kiev and All Ukraine,\u201d sought out a bishop in order to create a hierarchy for the new \u201cautocephalous church.\u201d In February 1990 the bishop of Pochaev Jacob (Panchuk), who later went into schism with Philaret Denisenko, promised him that he would participate in the \u201cconsecration,\u201d but then declined. John was forced to set up the \u201chierarchy\u201d of the Ukrainian Autocephalous Orthodox Church along with Vikenty Chekalin, intending later to \u201clegitimize this consecration with the canonical episcopate of the Russian Orthodox Church.\u201d Jacob Panchuk \u201cseveral times promised\u201d John that he would \u201chelp legitimize the consecration\u201d (that is, re-ordain candidates or formally put his signature to their consecration <em>post factum<\/em>), but he never did this. The document contains a blank line.<\/p>\n<p>At the end of May 1990, soon after the setting up of the \u201chierarchy\u201d of the Ukrainian Autocephalous Church, Mstislav Skrypnik received from the Russian Church Abroad information that Vikenty Chekalin was a \u201cschemer with no legitimate episcopal authority.\u201d He informed John Bodnarchuk of this, who found himself at a dead end: the \u201chierarchy\u201d of the Ukrainian Autocephalous Orthodox Church was expanding and there had already been \u201cordinations\u201d of clergy\u2026 The way out of the solution was quite unusual: Bodnarchuk secretly and \u201cin person\u201d celebrated the \u201crite of laying on of hands\u201d (?!), and on this basis told Skrypnik and others that he had \u201ctaken part in the consecration of Vikenty Chekalin.\u201d<\/p>\n<p>But this was not sufficient and John Bodnarchuk, with the knowledge of the other participants of the Chekalin \u201cconsecrations,\u201d forged the signature of the canonical archbishop Barlaam (Ilyuschenko), who reposed on 17<sup>th<\/sup> September 1990. As John Bodnarchuk admits, he \u201ccopied\u201d the signature from archbishop\u2019s Barlaam\u2019s letters of congratulations: \u201cWe prepared a \u2018certificate of consecration,\u2019 but left one line blank as Jacob (Panchuk) could not be present. When we came to the village of Mikhailovichi we waited for a long time, and then it became apparent that he (Jacob Panchuk) would not be there, and so we decided to \u2018consecrate\u2019 Vasily Bodnarchuk only with the participation of Vikenty Chekalin. As I intended to legitimize this \u2018consecration\u2019 with a canonical bishop of the Russian Orthodox Church, the \u2018certificate of consecration\u2019 had a line left blank in it. Then he (Jacob Panchuk) repeatedly promised me that he would legitimize with me this \u2018consecration,\u2019 but never did this\u2026 Closer to autumn of 1990 I realized that I could not longer persuade bishops within the Russian Orthodox Church who were acquainted with me to take part in these \u2018consecrations,\u2019 and \u2018patriarch\u2019 Mstislav was demanding a full report on the first \u2018consecration.\u2019 And in September 1990 I learnt of the death of archbishop Barlaam (Ilyuschenko). He would have been ideal, as he was the archbishop of Volhynia and Rovno, and I had in my possession seasonal greetings from him with his signature. This is why I included his name on the \u2018certificate of consecration\u2019 and said so to \u2018patriarch\u2019 Mstislav and a number of other bishops of the Ukrainian Autocephalous Orthodox Church. We got together (those of us who were present at the first \u2018consecration\u2019) and took this decision.\u201d<\/p>\n<p>These documents prove that the second testimony adduced by Cerkvarium is false. This is a document with the signature of one Igor Sas-Zhurakovsky on the alleged participation of Barlaam (Ilyuschenko) in the \u201cconsecration\u201d of Vasily Bodnarchuk, verified by the Bodnarchuks and the father of the testifier.<\/p>\n<p>At least two of the four signatories of the document \u2013 John and Vasily Bodnarchuk \u2013 knew of the forgery of the signature on Vasily\u2019s \u201ccertificate\u201d and had an interest in concealing the truth. The elder and younger Sas-Zhurakovskys, father and son, belonged to the Ukrainian Autocephalous Orthodox Church and cannot be considered reliable witnesses. The video recording of the \u201cconsecration\u201d which they mention did indeed exist. But if it is one day found, we will see on it the same Bodnarchuk brothers and Vikenty Chekalin, and not the aforementioned archbishop Barlaam (Ilyuschenko). Archbishop Barlaam, in spite of being slandered to the contrary, remained loyal to the canonical Ukrainian Orthodox Church.<\/p>\n<p>I believe that in this situation there is only one way for the journalists from the sites Cerkvarium and fanarion.blogspot.com to save face. They should publicly denounce the \u2018certificate of consecration\u2019 which they have published as false and the \u2018testimony of witnesses\u2019 as deceitful. And apologize to the Orthodox public for this unintended disinformation, for the absence of even formal, external signs of apostolic succession of at least a part of the \u201cepiscopate\u201d of the so-called Orthodox Church of Ukraine remains an incontrovertible fact. The \u201cbishops\u201d of the former \u201cUkrainian Autocephalous Orthodox Church,\u201d which has become part of the Orthodox Church of Ukraine, originated from a former bishop who was legitimately deposed of his priestly rank and who in writing admitted that he had \u201cleft the bosom of the Church\u201d and had \u201cfound himself beyond the confines of the Church,\u201d with the connivance (in all probability for a financial consideration) of a former deacon, fraudster and schemer, and molester of small boys passing himself off as (depending on the circumstances) a \u201cbishop of the True Orthodox Church,\u201d a \u201cCatholic bishop,\u201d a \u201csecret Anglican bishop\u201d and a psychiatrist who had graduated from a \u201cKGB school.\u201d<\/p>\n<p>It is with such \u201cbishops\u201d that the true bishops of the Holy Churches of God are now supposed to \u201cconcelebrate\u201d as brothers. After this, will anyone ever again enquire why the Holy Synod of the Russian Orthodox Church considers it impossible to continue concelebration with those who at the stroke of a pen received these \u201chierarchs\u201d into \u201ccanonical communion\u201d?<\/p>","protected":false},"excerpt":{"rendered":"<p>On the 25th of August of the year the Ukrainian site Cerkvarium, which usually publishes critical attacks and sometimes manipulative or slanderous articles against canonical Orthodoxy and the canonical Ukrainian Orthodox Church, has once more tried to prove the supposed canonicity of the \u201cconsecrations\u201d of part of the current hierarchy of the so-called \u201cOrthodox Church of Ukraine\u201d.<\/p>\n","protected":false},"author":7,"featured_media":178524,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[112],"tags":[],"_links":{"self":[{"href":"https:\/\/old.mospat.ru\/en\/wp-json\/wp\/v2\/posts\/178515"}],"collection":[{"href":"https:\/\/old.mospat.ru\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/old.mospat.ru\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/old.mospat.ru\/en\/wp-json\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/old.mospat.ru\/en\/wp-json\/wp\/v2\/comments?post=178515"}],"version-history":[{"count":0,"href":"https:\/\/old.mospat.ru\/en\/wp-json\/wp\/v2\/posts\/178515\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/old.mospat.ru\/en\/wp-json\/wp\/v2\/media\/178524"}],"wp:attachment":[{"href":"https:\/\/old.mospat.ru\/en\/wp-json\/wp\/v2\/media?parent=178515"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/old.mospat.ru\/en\/wp-json\/wp\/v2\/categories?post=178515"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/old.mospat.ru\/en\/wp-json\/wp\/v2\/tags?post=178515"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}